The Pandavas and Kauravas set up camps on either side of the extensive Kurukshetra battlefield. On the night before the start of the war, Duryodhana asked Bhishma to rank the warriors on both sides. Bhishma did so and explained that he would not raise his weapons against Shikandin, Draupada’s eldest child. 

Bhishma revealed that Shikandin was born a woman and became a man. She was Amba, a princess of Kashi in her previous birth. Since her life was destroyed by the actions/ decisions of men around him, especially Bhishma, she vowed to take revenge by killing him. The grandsire shared the details of the kidnapping of the three princesses of Kashi, the dilemma of Amba’s situation, and his battle with his guru, Parasurama. 

The battle between Bhishma and Parasurama took place in the same Kurukshetra field and lasted longer than the war between the Pandavas and the Kauravas. 

bhishma-parasurama

When Amba shared her plight with Parasurama, he promised to either convince Bhishma to do the right thing and marry her or fight him in a duel. Since Bhishma had made a vow not to marry and stay celibate, Parasurama had to challenge him to a fight. Bhishma accepted it, though he would be facing his guru on the other side. His vow meant the most to him. 

A day had been decided for their battle. Bhishma was ready in his armour and chariot filled with weapons. Bhishma’s armour, bow, and umbrella on the chariot were white. His charioteer was his friend and an expert in handling the horses during battles. He blew his conch to indicate he was ready. The ascetics living in the forests, the rishis in heaven, and many others also arrived at the battlefield to witness the event. Divine musical instruments sounded from heaven. 

River Ganga also manifested at the site in her physical form. She didn’t want her son, Bhishma, to fight his guru. Parasurama was a powerful warrior after all! Bhishma said he had no choice since he wasn’t going to break his vow. Then Ganga tried to convince Parasurama not to fight. He told her that the decision lay in Bhishma’s hands. Knowing the battle was inevitable, she blessed her son and left. 

Parasurama stood on the ground on the other side. When Bhishma said he couldn’t fight someone standing on the ground, a celestial chariot appeared for Parasurama. The rishi said that the earth was his chariot and the Vedas his horses. As he spoke, the celestial chariot formed around him. Akritavrana, Parasurama’s favorite disciple, was his charioteer. He yelled ‘attack’ and charged at Bhishma. 

Bhishma too raced ahead but stopped his chariot a few feet away. He got down and went to his guru. As was the tradition, Bhishma took the blessings of his guru before the war and asked Parasurama to bless him to be victorious. This pleased the rishi. He said that Bhishma followed his dharma correctly. The rishi admitted he would have cursed the grandsire if he hadn’t sought blessings from his guru. However, since they were fighting each other, he couldn’t wish Bhishma to be victorious and told him to fight the battle with dharma. 

Bhishma went back to his chariot and blew his conch once again. Parasurama was the first to strike Bhishma. He released nine hundred and sixty-nine arrows. The battle became intense very quickly as both were highly skilled warriors. However, before firing his first arrow, Bhishma announced that he wasn’t aiming or striking the teacher/ Brahmin in Parasurama but was fighting with the Kshatriya in him. He then shot nine hundred arrows at the rishi. They fought until sunset and retreated to camp on the side for the night. 

Bhishma and Parasurama repeated the same for many days. They would spend the night healing the injuries and resting. In the early morning, they would finish the ablutions and bathing, say the prayers, don the armour, and face each other again. Neither was willing to give up, so they had no choice but to keep fighting. Of course, Bhishma would often go through bouts of self-hate for fighting his guru, but he had to follow his Kshatriya dharma. His charioteer took care of the horses and his wounds when they stopped the battle at night. 

They used many celestial weapons like vayavya, guhyaka, varuna, agneya, etc., on each other. If one of them released a divine astra, the other would destroy it with another powerful weapon. At one point, Prasurama’s arrow pierced Bhishma in the chest by tearing through his armour. He fell faint for a few seconds, and his charioteer rode him to safety. Bhishma heard the cheers from Parasurama’s supporters, including Amba, who was right on the battlefield, witnessing it. 

In a bit, Bhishma went back to face his opponent and resumed the fight. He fought with renewed energy and managed to injure Parasurama. It was the rishi’s turn to fall unconscious. His charioteer and Amba took care of the rishi by sprinkling water on him and applying salve to the injury. Parasurama, too, got up quickly and resumed the fight. He killed Bhishma’s horses, and the grandsire retaliated. Their arrows were so swift and powerful that they filled the sky and blocked the sunlight. 

As the battle extended, Parasurama’s determination grew. He was intent on humbling Bhishma. When Bhishma successfully sliced three arrows of the rishi, Parasurama was angry. He created an arrow net to trap Bhishma. In turn, the Kuru warrior shot twelve arrows to tear down the net. Parasurama shot a divine arrow that multiplied and completely covered Bhishma, his charioteer, his horses, and his chariot. He countered it as much as he could. By the end of that day, both men were severely injured and bleeding. 

bhishma-parasurama

The next morning, they resumed the battle. However, quite soon, Parasurama’s arrows killed Bhishma’s charioteer. This made Bhishma sad. He even experienced fear for a brief moment. Just then, an arrow hit him. Bhishma toppled down, and Parasurama thought he was dead. His followers rejoiced while Bhishma’s side was distressed. 

As Bhishma lay on the ground, trying to get his bearings, he saw eight Brahmins approach him. They were as radiant as the sun and surrounded him from all directions. In fact, they supported Bhishma’s body so that it wouldn’t touch the ground and hover a few inches above. They assured Bhishma that everything would be fine. Just then, his mother arrived and protected his horses, chariot, and weapons. 

Once Bhishma recovered, they vanished. He resumed his fight and countered Parasurama until the day’s end. He managed to gravely injure the rishi, who fell unconscious. This shook the earth. Meteors fell from the sky. Strong winds blew. Vultures, crows, jackals, etc., cried loudly. Since this happened before dusk, they stopped the battle for the day and rested through the night. 

Unlike the previous nights, Bhishma couldn’t sleep. He thought about the battle with Parasurama and how it seemed to be continuing for days. He prayed for help before drifting to sleep. He admitted that he wouldn’t be able to vanquish Parasurama and requested the gods to be favorable to him and show him a way. 

That night, Bhishma had a vivid dream. The same Brahmins who surrounded him earlier in the day appeared again. They assured Bhishma not to lose hope and said Parasurama wouldn’t be able to defeat him either. They gifted him a weapon that previously belonged to him (in his true form as a Vasu). The weapon, named Prasvapan, was crafted by Vishwakarma. No one knew about the astra, not even Parasurama. They also ensured Bhishma that the rishi wouldn’t be killed by it and would be put into a deep sleep. Once Bhiahma defeated Parasurama, he could revive the rishi using the Sambodhana astra. They said Parasurama was not a mortal and couldn’t be killed, so it wouldn’t be a sin to use the weapon on him. The Brahmins disappeared and left Bhishma to sleep. 

The next morning, Bhishma woke up and remembered the dream. Encouraged by their support, he fought the battle with great energy. Parasurama hurled a spear at Bhishma, which struck his shoulder and wounded him. Blood flowed from the injury. Bhishma shot back an arrow that struck Parasurama on the forehead. This angered him so much that he swiftly shot an arrow at Bhishma’s chest. Bhishma fainted at its impact. Regaining his senses, he hurled a spear at the rishi. This time, Parasurama lost his senses. 

Then, both of them used the Brahmastra on each other. The collision shook the earth and sky. Bhishma decided it was time to use his new weapon, the Prasvapan. The moment he invoked it, the astra appeared in front of his eyes. However, a voice from heaven warned Bhishma not to release the weapon. The grandsire didn’t heed the message and aimed his bow at Parasurama. So, Narada appeared between him and Parasurama. He told Bhishma that he shouldn’t disrespect his guru by using such a weapon on him. The gods were also at the scene and ready to restrain Bhishma if he went ahead with it. 

The eight Brahmins who gifted the astra to Bhishma also appeared and said he should listen to Narada. Heeding their words, Bhishma withdrew the Prasvapan astra and chose to use the Brahmastra. 

Parasurama saw this and said that he was defeated by Bhishma. He was angry (since no Kshatriya could defeat him). Jamadagni, Parasurama’s father, was among the audience. He soothed his son and told him to withdraw from battle as it was the right thing to do. 

Since both of them were told to stop the battle, they gave up the fight. While Bhishma felt it was a stalemate, Parasurama declared Bhishma the winner of the battle. The rishi then apologized to Amba for not being able to help her. A furious Amba decided she would get her revenge no matter what it took and left the place.

Kunti narrated a conversation between Queen Vidula and her son to Krishna and asked him to share it with her sons, the Pandavas, to inspire them for the war.

vidula-and-her-son

Krishna’s peace talks didn’t convince Duryodhana. In fact, Duryodhana and his trusted advisors (Karna, Shakuni, and Duhshasana) planned to imprison Krishna so that he wouldn’t help the Pandavas. Krishna found out about this and left the palace after displaying his vishwaroop. He went to Vidhura’s quarters to meet Kunti before returning to Upaplavya. 

Kunti welcomed Krishna and gave a firm message to her sons to inspire them to fight the war for what was their right. She knew Yudhistira was a peace-loving person and knew he needed a boost from her to avenge Draupadi’s insults and get back their kingdom. She spoke to Krishna about how hard her situation was when she had to live at the mercy of relatives, when her powerful sons were alive. She then narrated a story of Vidula, a widowed queen, and her son, Sanjaya, to encourage the Pandavas to fight the war with all their strength. 

A long time ago, there lived a widowed queen and her son, who took up the reins to the throne. Her son was defeated by the king of Sindhu in an attack. This affected him so much that he gave up his responsibilities as a ruler and was willing to hide in the palace rather than risk his life. 

Vidula, being a true Kshatriya woman, disliked her son’s attitude and censured him to stop being lazy and a coward. She looked at her son lying on the bed and was angered by his indifference. She asked where he came from since neither she nor his father (her dead husband) were cowards who ran away from enemies. She said he would remain hopeless for the rest of his life if he didn’t act when necessary and reminded him that his dharma as a Kshatriya king was to protect his subjects from danger. She asked why he was lying down like a corpse when he should have been circling the sky like a hawk to find the enemy’s weakness and swoop to attack. Vidula ordered her son to be strong and do his dharma without worrying about the results. She bemoaned that she gave birth to Kali instead of a valorous son and said no other woman should have such useless sons. 

Sanjaya, the young king, didn’t like her taunts. He asked if the world and the treasures would mean anything to her if she didn’t have a son to love. 

Vidula advised him not to follow the oath of those deserted by their servants and depend on others. She said that a man’s life is purposeful when other living beings depend on him and not the other way around. A brave person who ensures the happiness of his relatives and subjects would lead an auspicious and virtuous life. She continued her speech and said he would lead an inferior life if he gave up his responsibilities. A Kshatriya who didn’t display his powers when necessary was equal to a thief. She lamented that her words weren’t making an impact as they should. Vidula reminded her son that even though the king of Sindhu was strong, he wasn’t invincible, and a calamity would bring him down. She advised him to conduct meetings with allies and launch a planned attack.

Vidula also said she made a mistake by naming him Sanjaya since he didn’t display any signs of it (Sanjaya means a person who brings victory). She urged him to fight instead of turning his back. Vidula spoke about how she was born into a powerful lineage and was married into another and enjoyed the luxury of wealth. She demanded how he could not be affected seeing her and his wife in a state of weakness, and why he didn’t do anything to change the situation. She told him to stop clinging to life and do the needful by defeating his enemies. A brave warrior became famous by killing an enemy. She gave Indra as an example and how slaying Vritra made him the king of heaven. 

Vidula added that the kingdom was the road to heaven for those who fulfilled their responsibilities and warned her son not to let any of his enemies see him in such a dejected state. She reminded Sanjaya that he was young and strong and had the ability to regroup and fight again. Instead of bending or surrendering to the enemy, she wanted him to bravely fight and do his best to protect the interests of his subjects. She concluded by saying he should live the same way with or without allies by his side.  

Sanjaya wasn’t convinced. He still tried to justify his stance and said that his mother’s heart had turned to steel. He moaned that she had no compassion and didn’t care that her only son could die on the battlefield and leave her alone. He asked once again what she would do with the ornaments if he were dead. 

Vidula was disappointed. She explained to her son that she had done everything to steer him on the path of dharma and artha, as it was the right time for him to act for his kingdom. She said that he would be committing a sin and an act of cruelty if he didn’t do his job. A Kshatriya was born to fight and be victorious, and hence he should accept his responsibility and protect his subjects even if it put his life at risk. 

 Sanjaya protested and yet again said she had no compassion for her child. 

Vidula was firm. She wasn’t going to let her son abandon the subjects at the mercy of another king. She said she rather liked that he thought of her that way, as it allowed her to push him more. She added that she would honor him when he defeated the Saindhvas (Sindhus) who attacked their kingdom. 

Sanjaya knew he couldn’t convince his mother with emotional blackmail, so he decided to ask for help. He said the treasury was empty, and he did not have allies to support him. He said he saw no means for him and asked her to guide him. 

vidula-and-her-son

Vidula was happy to see the change in her son. She told him not to demean himself because of his previous failures and to be confident in his skills. The fruits of deeds weren’t meant to be permanent, but if one didn’t act, they would never attain success. She said a person should rise again even if he fell a few times. She advised her son to find ministers, subjects, allies, etc., who disliked and actively hated the king of Sindhu. They would be useful to create a conflict. Vidula instructed him to approach these men with gifts and do it quickly before others did. She said that the enemy was too powerful for an attack; he should strive for conciliation by being friendly. She said that if a person could convert an enemy into an ally and gain their trust, he could think of regaining the lost kingdom. She continued that challenges and calamities shouldn’t dislodge the person from his path. The process was meant to be difficult, and it would be worth the effort. When a king displayed his vulnerability, it would affect the subjects too and demoralize them. They may seek refuge with the enemy and desert their king. 

She advised him to prevent such developments by acting quickly and told him not to be frightened or display his worries. She then revealed that they had a large treasury he didn’t know about, and that would help in collecting allies and attacking his enemy to regain the kingdom. She also told him about certain loyal well-wishers who wouldn’t desert him and would help him find victory. 

Sanjaya said she had inspired him with her speech, and her advice and intelligence helped cast away the darkness in his mind. He called her his leader and promised to be the king his subjects deserved. He said he would do his best to defeat his enemies and come back victorious. 

Vidula was relieved and happy. She blessed him to be successful. Sanjaya followed her advice to the dot and achieved the goal of defeating the king of Sindhu. 

Kunti concluded the story by saying these words had immense power and were called Jaya (victory). She hoped her sons would listen to the same words from her (through Krishna) and achieve their victory. She said that those who heard the story were sure to be victorious. A woman would give birth to a warrior-like son if she heard this story during her pregnancy.

Kunti sent more messages to each of her sons, highlighting their talents and reminding them of their duty as Kshatriyas. She also sent a message to Draupadi that she had always behaved as she would with her husbands (implying that she supported her daughter-in-law in words and actions). 

Krishna took her blessings and left, promising to convey her messages and do his best to help the Pandavas win the war.

Find out how King Dambhodbhava was defeated by Nara and Narayana.

king-Dambhodbhava

Yudhistira asked Krishna to visit Hastinapura with a peace message as one last attempt before the war. Krishna agreed, saying he would rather try everything he could so that no one would blame him (yet, Gandhari did). 

When Krishna was at the sabha in Hastinapura, various rishis, namely Narada, Parasurama, etc., arrived to witness the peace talks. They did their best to make Duryodhana understand why the war with the Pandavas was not advisable. 

Parasurama narrated the story of King Dambhodbhava to explain that Krishna and Arjuna were none other than Narayana and Nara and that the lust for war would eventually lead to defeat and destruction.

A long time ago, there lived a mighty king named Dambhodbhava. He was a powerful ruler who enjoyed conquering other kingdoms. Thanks to his massive and capable army, he became an emperor. However, King Dambhodbhava wasn’t satisfied and craved more. He would wake up every day and ask if there was anyone more valorous and mighty than him so that he could defeat that person. 

Over time, the Brahmins, his ministers, and other noblemen cautioned him to rein in his arrogance. They advised that he shouldn’t be so proud of his strength. However, Dambhodbhava continued to be haughty. So, one day, the Brahmins told him about two ascetics, Nara and Narayana, living in Gandhamadana. They said the two ascetics had fought many wars and defeated everyone and were currently residing in the Himalayan region in their hermitage and doing tapasya. 

Dambhodbhava immediately gathered his army with six divisions and marched to Gandhamadana. He wanted to fight with the ascetics and prove himself as an unequalled warrior on earth. When he reached the ashram, the king left his army outside and went to meet the ascetics. 

Nara and Narayana welcomed him respectfully and gave him water and fruits. They honored him like an esteemed guest and inquired about his kingdom’s and citizens’ welfare. Dambhodbhava looked at their thin and frail bodies and thought it would be an easy fight. He told them about his intention to face them in a duel. The ascetics didn’t like it. They replied that the hermitage was a place devoid of anger, pride, hatred, and other such feelings. 

No matter how much they tried to convince him, Dambhodbhava didn’t budge. He was determined to fight them. He loved a good fight more than anything else since he was never defeated. 

The two ascetics agreed at last and said they would cure him of his war lust once and for all. Dambhodbhava was elated when they accepted his challenge. He ordered his army to be ready, but wondered how the two ascetics would fight him when they had no weapons. Nara and Narayana told him not to worry about it. They didn’t need weapons. Nor would any of the king’s weapons harm them. 

The king ordered his army to launch an attack by raining arrows on them. He too joined them by quickly firing multiple arrows at the ascetics. Nara took a blade of grass, charged it with a powerful mantra, and flung it at the king. The single blade of grass became an endless shower of sharp arrows that killed his army and injured the king. No matter how much Dambhodbhava tried, he couldn’t face the onslaught or defeat the ascetics.

At last, he gave up and sought mercy by accepting defeat. He fell at Nara’s feet to seek his forgiveness. Nara blessed the king and warned him to cultivate humility. He told Dambhodbhava that a good king was someone who knew when to fight a war and when to keep peace and focus on his kingdom. 

Taking their advice, King Dambhodbhava returned to his kingdom and corrected his ways. He discarded his arrogance and became a competent ruler loved by his subjects. 

Parasurama told Duryodhana that he, too, should discard his arrogance and realize that he was eager to fight a losing war with Nara and Narayana.