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Why Did The Celestials Take Birth On Earth As The Pandavas And Other Beings?

Image of the nine devas, Khleangs artwork from Cambodia (~1000 CE). From left to right: Surya (Sun) on chariot, Chandra (Moon) on pedestal, Shiva on bull, Varuna on crocodile, Indra on elephant, Kubera on horse, Agni on ram, Rahu on clouds and Ketu on lion.

Table of Contents (The Complete Condensed Mahabharata in Simple English)

Previous Post: A Summary of the Birth of the Main Characters in the Mahabharata

After hearing about the births of his ancestors and other maharathas who participated in the war at Kurukshetra, Janamejaya wanted to know about their lives in more detail. Not just them, but he wanted to learn the details of all the great kings and he also wanted to know why the celestials were born on earth as humans.

“O king, the reason for the celestials’ birth as humans is a mystery even to many devas, however, I will narrate all the details after bowing to the Supreme.”

Parashuram, the son of Jamadagni, battled with the kshatriyas and destroyed them 21 times. A time soon came when there were no kshatriyas left on earth. At that time, the kshatriya ladies who wanted children used to approach vow-observing brahmans. The ladies had connections with these brahmins to conceive children. Thus the Kshatriya race once again flourished with these virtuous offspring.

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Dharma was properly established at that time and everyone lived a virtuous life. With virtue increasing multifold, the earth became free of sorrow and disease and filled with joy. Seeing all beings live virtuously, Indra poured proper quantities of rain at the proper time and blessed all creatures. This marked the beginning of the Krita Yuga (Satya Yuga).

It was during this blessed time that the asuras were repeatedly defeated by the devas and being deprived of their place in heaven, they began to take birth on earth in royal lineages. Many asuras took birth as animals and rakshashas on earth.

These asuras – arrogant, insolent, and powerful – defeated other bings and established their power in various regions of the earth. As their power increased, they began to oppress all other humans and animals and even insulted the great rishis in their ashrams. Virtue diminished and adharma grew more and more powerful until a point was reached when the earth could no longer support herself.

Thus burdened and filled with fear, the earth, accompanied by rishis, devas, apsaras, and gandharvas, approached Brahma Deva for help.

The creator of the worlds was already aware of her plight. He immediately assured her that he would ask the celestials to be born on earth to ease her burden.

Brahma Deva then summoned the devas and asked them to take birth on earth and enter into conflict with the asuras. He also asked the gandharvas and apsaras to take birth in whatever form they preferred and play a role in helping earth according to their capacity.

The devas immediately accepted Brahma Deva’s words because his words were true, they indicated correct under the present circumstances, and would benefit all creatures.

with the decision to take birth on earth finalised, all the devas went to Sri Vishnu in Vaikuntha, where Indra Deva requested the great Narayana to take an incarnation on earth.

Sri Vishnu replied, “So be it !”

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Indra Deva had a detailed discussion with Sri Vishnu about the latter’s incarnation and how the devas could take birth in various places to assist him.

Thus, Sri vishnu and various celestials incarnated on earth to destroy the rule of the asuras for the benefit of all creatures in the three worlds.

Next Post: Origin Of The Devas, Asuras, Gandharvas, Apsaras, and Various Other Beings

 

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A Summary of the Birth of the Main Characters in the Mahabharata

The image on the left shows the five Pandava children and the Ashwini Devas while the image on the right shows Dronacharya and Kripi with Ashwathama (Image Credit: The Mahabharata Part I Comic Book from Archive.org)

Table of Contents (The Complete Condensed Mahabharata in Simple English)

Previous Post: Krishna-Dwaipayana Vyasa’s Birth

Note: This post is a short and quick account of how the main characters of the Mahabharata were born. I have mentioned the circumstances of everyone’s birth but summarised the character description provided in the unabridged Mahabharata. You can read the full character descriptions here.

Bhishma was born to Devi Ganga and the King Shantanu.

Karna was born from the union of Kunti and Surya Deva. He was born with natural armour and bright earrings.

Sri Vishnu, the all-pervading soul, himself was born to Devaki and Vasudeva in the race of Andhaka-Vrishnis for the benefit of all the creatures in the three worlds.

Satyaki and Kritivarma were born in the Vrishni race. Satyaki’s father was Satyaka while Kritivarma’s father was Hridika. Both of them were strong, well-versed in all branches of knowledge and always obeyed Sri Krishna.

Drona was born from the seed of the great rishi Bharadwaja. The seed was kept in a pot and that’s how Drona (the pot born) got his name.

The twins, Kripi and Kripa were born from sage Gautam’s seed which had fallen on a clump of reeds.

Ashwatthama was born to Kripi and Drona.

Dhrishtadyumna was born from the sacrificial fire in a yagna organised by King Drupada. He was born with a bow in his hand and he was destined to destroy Drona. 

The excellent and beautiful Draupadi (also known as Krishnaa) was born from the same sacrificial fire. 

From King Drupada and his wife was born a daughter called Sikhandin who later transformed into a male with the help of a Yaksha named Sthuna.

Sakuni was born to Suvala. Cursed by the gods, he worked against virtue and was the cause of death for many people. 

Gandhari was also born to Suvala. Both Gandhari and Sakuni were knowledgeable in the art of acquiring worldly profit.

Dhritarashtra was born to Ambika (Vichitravirya’s wife) and Rishi Krishna-Dwaipayana Vyasa. 

Pandu was born to Ambalika (also Vichitravirya’s wife) and Rishi Krishna-Dwaipayana Vyasa. 

Vidura was born from the union of Ambika’s maid (called Parishrami) and Rishi Krishna-Dwaipayana Vyasa. He was an incarnation of Dharma but he was born to a maid due to the curse of a brahmin who was falsely accused of theft because of the way Dharma’s law worked on earth. 

The Pandavas were born to Pandu and his two wives (Kunti and Madri). Yudhishthira was born to Kunti and Dharma (the god of justice). Bhima was born from Kunti and the God of wind (Marut). Arjun was born from the union of Kunti and Indra Deva. The twins, Nakula and Sahadeva) were born to Madri and the Ashwins.

Dhritharashtra and Gandhari gave birth to a hundred sons, with Duryodhana as the eldest. Another son called Yuyutsu was born from Dhritharashtra and a Vaishya woman. out of the 101 sons, 11 were maharathas.

Amoung the Pandavas’ children, Abhimanyu was born from Subhadra (Sri Krishna’s sister) and Arjuna. Draupadi and Yudhishthira had a son called Pritivindhya. Draupadi and Bhima had a son called Sutasoma. Draupadi and Arjuna had a son called Srutakirti. Draupadi and Nakula had a son called Satanika. Draupadi and Sahadeva had a son called Srutasena. Bhima had one more son with Hidimba called Ghatotkacha.

Note: Arjuna also had children from Ulupi (a Naga princess) and Chitrangada (the princess of Manipura). However, these progeny are not mentioned at this point, in the Mahabharata. I have mentioned it here for completeness.

Next Post: Why Did The Celestials Take Birth On Earth As The Pandavas And other Beings

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Is it True That Anyone Who Shot the Target at Draupadi’s Swayamvara Would Marry Her?

Draupadi in the swayamvara hall

King Drupada had erected a massive amphitheater for Draupadi’s swayamvara. It was a grand event where kings and princes arrived from across the country in the hope of winning her hand in marriage.

When Draupadi entered the amphitheater on the 16th day, her brother, Drishtadyumna, took her hand and addressed the assembled kings and princes in a voice as deep as thunder. He explained the challenge devised by his father, King Drupada, to win his sister’s hand in marriage. He went on to tell them that anyone possessed with lineage, beauty, and strength, who is able to shoot the target through the orifice with the five decorated arrows may wed Draupadi.

Here are the exact words according to the Unabridged Mahabharata.

Then he introduced all the kings and princes who were present there, to Draupadi. One by one, he told her their names, lineages, and achievements. After he had introduced everyone to his sister, he invited the participants to approach the bow and target and apply their skills and strength.

The common understanding about Draupadi’s swayamvara is that any person who fulfilled the challenge would marry Draupadi. Many people even think of this challenge disparagingly, because it makes Draupadi appear as some kind of an object that would be awarded to the person who fulfilled the challenge. However, this is not the truth. The contest was designed to ensure that only Arjuna could complete the challenge, and, in the case, someone else got close to winning the challenge, enough stipulations were put in place (along with Draupadi’s own power to deny participation to anyone she did not wish to marry) to ensure they would not be able to marry her.

We see clearly, in the Unabridged Mahabharata, that Drishtadyumna also mentions lineage, beauty, and strength as being necessary for a person to wed Draupadi. It’s a different matter we never encounter the situation where someone who did not possess these qualities shot the target. In fact, none of the participants were even able to string the bow. Not even the mighty Jarasandha. Karna may have succeeded, but Draupadi stopped him. Arjuna, even though dressed in a brahmanas simple garb, was not stopped by anyone. Most likely, because he looked very noble; like a celestial being. We know that from these words a few brahmana friends of the Pandavas used to describe them. (Note: In the passage below, Draupadi is referred to as Krishna)

The simple truth is that Draupadi was not an object that would be given away to the person who won the contest. Far from it. She was the goddess incarnate and the contest was designed to ensure that only Arjuna could win it.

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