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The Tired Gods are Re-energized by Narayana to Continue Churning

Table of Contents (The Complete Mahabharata in Simple English)

Previous Post: The Churning of the Ocean Begins

Note: In the previous post, we read about how Brahma and Vishnu gave the gods and asuras permission to churn the ocean for nectar. We also read that they used Mount Mandara as a churning rod, the king of tortoises as the base for the rod, and Vasuki (the serpent chief) agreed to be used as the churning rope. Thus the churning began. 

I would like to point out that all this is deeply symbolic of certain spiritual practices and also, possibly, related to the preparation of certain medicines. I don’t have specific details, but those who would like to find out more are encouraged to seek it through spiritually advanced teachers. To start with, here’s an article that explains the yogic allegory of Samudra Manthan. This article explains it from the perspective of Kriya Yoga, and this thread on Quora has several other explanations.

In this post, we will read about what happened when the churning began. These events are also symbolic in nature.

While churning the ocean, the asuras held Vasuki on the side of his hood and the gods held him on the side of his tail. Ananta, the mighty snake, was on the side of the gods. Ever so often, he would go on the other side to raise and drop Vasuki’s hood. 

Because Vasuki’s body was being stretched during the churning, he issued black vapors and flames from his mouth. 

These vapors and flames, aimed towards the sky when Ananta raised the hood, turned into clouds with lightning. And the clouds burst forth into rain which refreshed the tired gods. Since Mount Mandara was also twisted during the churning, its flowers fell on all sides refreshing those who were engaged in churning the ocean.

Then a tremendous roar resounded from the depths of the ocean. It sounded like the great roar that is heard at the dissolution of the universe. Many aquatic animals and beings of the lower regions were crushed and killed by the great Mount Mandara. Also, large trees were torn out, from their roots, as the mountain whirled. These trees along with the birds that lived on them were flung into the churning ocean. Every time these trees rubbed against each other, the friction caused flames to blaze up and the fire spread to the slopes of the mountain burning lions, elephants, and other creatures that lived on it. After some time, Indra caused a heavy downpour of rain to extinguish the fire.

Thus the churning continued with the ocean full of trees and herbs that constantly rubbed against each other as they were tossed about in the waters. After some time, the gum of several trees and herbs that had the properties of amrit mingled with the ocean’s water. The celestials drank that water containing plant extracts mixed with a liquid extract of gold and attained immortality. 

As the churning continued, the herb and tree extracts caused the milky waters of the deep ocean to turn into clarified butter. 

However, even though the waters of the ocean were filled with the properties of amrit, the real amrit that everyone was hoping for did not arise. By now, the gods and asuras were so exhausted that they had no more strength left to churn further.

Unable to proceed, the gods approached the boon-granting Brahma and said, “O sire, nectar has still not arisen from the ocean and we are very tired to churn further. Now, our only hope is if Narayana helps us.”

Upon hearing their problem, Brahma requested Narayana to help the gods, and Narayana blessed them with further strength to churn the mountain.

Note: In the next post, we will read about the glorious beings that arose from the ocean as the churning continued and what happened when the deadly Kalakoot poison emanated from the waters.

Next Post: Neelkantha Mahadeva Saves the World From the Kalauta Poison

Table of Contents (The Complete Mahabharata in Simple English)

Image Credit: By 245CMR – Own work based on: Sagar mathan.jpg, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=106963683

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The Churning of the Ocean Begins

Image of the ‘churning of the ocean’ by ‘bazaar art print’. Image credits at the end of the article.

Table of Contents (The Complete Mahabharata in Simple English)

Previous Post: The Birth of Garuda – the Serpent Eater

Note: In the previous post, we read about the birth of Garuda – the serpent eater. In this post, we will read about how the churning of the ocean, also known as Samudra Manthan, began.

Soon after Garuda’s birth, his mother (Vinata) and her sister (Kadru) saw a beautiful horse called Uchchaihsravas that had come into being when the churning of the ocean for nectar (Samudra Manthan) was performed. This divine and graceful horse was blessed with eternal youth. It was full of energy and had every auspicious mark on it. It was also worshipped by the gods.

When Sauti narrated this incident of the two women seeing Uchchaihsravas who had arisen from the Samudra Manthan, Saunaka Kulapati (the ascetic of Naimisha forest) immediately became curious to know why the Samudra Manthan had taken place and what caused such a fine horse to be born from it. He asked Sauti to go off a tangent and tell him about the Samudra Manthan first.

Sauti answered Saunaka Kulapati’s question with the following words: 

“There is a blazing and radiant mountain called Meru. The whole mountain appears golden as it reflects and disperses the sun rays that fall on its slopes. The gods and the gandharvas love spending time on this mountain.

Regular humans whose consciousness has been made heavy by the consequences of their sins cannot even approach this mountain.

Terrible wild animals roam around on this mountain, but it’s also filled with many divine, life-giving herbs. It has beautiful trees, and streams, and the entire mountain resounds with charming melodies of celestial music. 

Mount Meru is so high that it appears to be kissing the heavens.”

One day, the gods had a meeting on Mount Meru. They had performed several penances and had observed excellent vows for obtaining the amrit (celestial ambrosia). Having done what was necessary, they were now eager to receive the fruits of their penances (the amrit). 

When Narayana saw the anxious gods, he approached Brahma and said, “O Brahma, please churn the ocean with the gods and the asuras. By doing so, amrit, along with several other substances, medicines, and gems will be obtained.”

Sauti paused for a moment. After telling the ascetics in Naimisha forest about Mount Meru, the meeting of the gods, and Narayana’s words to Brahma, Sauti told the ascetics about another mountain called Mandara.

This mountain was covered with intertwining herbs and was adorned with cloud-like peaks. Dangerous animals lived on it along with countless birds who sang in beautiful melodies. Mandara mountain was often visited by gods, apsaras, kinnaras. The mountain arose for 11,000 yojanas over the earth and its base extended inside the earth for an equal distance.

Note: A yojana is a measure of distance used in ancient India, Thailand, and Myanmar. It is approximately 12-15 Kilometres.

The gods wanted to tear up Mandara and use it as a churning rod. However, being unable to tear that massive mountain from the earth, they approached Vishnu and Brahma and help.

Vishnu assigned this difficult task to the prince of the snakes – the powerful Ananta. The mighty snake succeeded in tearing up the mountain with its forests and the animals that lived on it. Having obtained the mountain, the gods decided to use it as a churning rod for churning the ocean. They, along with Ananta, approached the ocean and said, “O Ocean, we have come to churn your waters for obtaining nectar.”

The ocean replied, “Go ahead. I am capable of bearing the disturbance that the churning will cause in my waters, and I am glad, for, I too will get a share of the nectar.”

Note: Throughout the Mahabharata, you will come across these themes of ‘fair exchange’ and ‘manageable load’. The ocean agreed to the churning that would disturb its waters and cause it significant discomfort, for two reasons:
1. Because it had the capability to bear the churning. It was a manageable load.
2. Because it too would benefit by receiving a share of the amrit. It was a fair exchange.

This balance is worth keeping in mind when we are often told, under the guise of spirituality and religion, to bear unmanageable loads and give to people or circumstances who don’t appreciate us or don’t reciprocate appropriately. 

Having obtained Mount Mandara as a churning rod and permission from the ocean to perform the churning, the gods went to the king of tortoises and requested him to hold the mountain on his back. The tortoise king agreed and Indra devised a mechanism to place Mount Mandara on the tortoise’s back.

Finally, Vasuki (the mighty serpent chief) was requested to be the churning rope.

Note: You might remember Vasuki as the serpent chief who married his sister to Sage Jaratkaru.

Thus, with Mount Mandara as the rod, the tortoise king as the base, and Vasuki as the rope, the Gods and Asuras began churning the depths of the ocean for amrit.

Note: In the next post, we will read about the gods and asuras getting fatigued while churning the ocean and how they were re-energized by Vishnu.

Table of Contents (The Complete Mahabharata in Simple English)

Next Post: The Tired Gods are Re-Energized by Narayana to Continue Churning

Image Credit:

By bazaar art print – http://www.columbia.edu/itc/mealac/pritchett/00routesdata/0400_0499/pantheon/churning/churning.html, Public Domain, https://commons.wikimedia.org/w/index.php?curid=45804883

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Rishi Jaratkaru Places Some Conditions for Getting Married

An 11th-century, Pala period, statue of the serpent lady, Jaratkaru

Table of Contents (The Complete Mahabharata in Simple English)

Previous Post: Rishi Jaratkaru Meets his Pitris

Note: In the previous post, we read that Jaratkaru’s ancestors were upset with him for dedicating his life to ascetic practices instead of getting married and having children to further their ancestral line.

In this post, we will read about his ancestors’ request and Jaratkaru’s response.

When Jaratkaru asked his ancestors how he could serve them, they replied, “O child, get married and try to extend our lineage. The merit one gets by becoming a father cannot be obtained through virtue or ascetic practices. Therefore, set your heart on getting married and having offspring. This way, you will perform an act of great merit for yourself and us.”

Jaratkaru replied, “Even though I do not wish to marry or earn wealth, I will marry for your welfare.”

Jaratkaru continued, “I will marry a woman according to the ordinances of the shastras, however, the name of my bride should be the same as mine, and her friends and relations should willingly give her in marriage to a poor man like me. I give you my word, O ancestors, that if I am able to meet such a woman, I will get married and raise children for your redemption, so you may rejoice and proceed to the eternal regions.” 

Having said this, Jaratkaru continued with his journey and wandered to different places in search of a wife. One day, he went to a forest and prayed three times, in a faint voice, for a wife. 

Shortly after that, Vasuki (the great and noble serpent) offered his sister in marriage to the rishi. However, Jaratkaru hesitated. He wanted to know if her name was the same as his. He asked Vasuki, “Tell me the truth, what is the name of your sister?”

Vasuki replied, “O Jaratkaru, this is my younger sister. Her name is Jaratkaru. I give her in marriage to you because we have waited for this day when I could marry her to you.

Thus the rishi Jaratkaru and Vasuki Naga’s sister, also called Jaratkaru, got married according to proper rites.

Note: In the next post, we will read about the birth of Jaratkaru’s son, Astika.

Table of Contents (The Complete Mahabharata in Simple English)

Next Post: Jaratkaru’s Son Astika — the Saviour of Serpents

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