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Astika asks to stop the snake sacrifice.

Table of Contents (The Complete Mahabharata in Simple English)

Previous Post: Astika Returns Home

Note: In the previous post, we read that Astika went home after saving the snakes and shared the news with his family. When his family expressed the desire to give him a boon, he asked for the protection of humans from virulent snakes.

In this post, we will find out the names of the principal snakes who perished in Janamejaya’s snake sacrifice.

You’ll recollect that Ugrasrava Sauti narrated the Mahabharata to Saunak Kulapati and the ascetics who attended his 12-year yagna in Naimisha Forest.

After hearing Astika’s story, Saunak Kulapati wanted to know the names of the snakes that fell into the fire.

Sauti said that billions of snakes fell into that fire. Their number was so great that it was impossible to count them, let alone narrate their names. However, Sauti narrated the names of the principal snakes.

The principal snakes from Vasuki’s race that fell into the fire were huge-bodied and possessed deadly poison. They were blue, red, and white in colour. Their names were:

  • Kotisa
  • Manasa
  • Purna
  • Cala
  • Pala
  • Halmaka
  • Pichchala
  • Kaunapa
  • Cakra
  • Kalavega
  • Prakalana
  • Hiranyavahu
  • Carana
  • Kakshaka
  • Kaladantaka

The principal snakes from Takshaka’s race who perished were:

  • Puchchandaka
  • Mandalaka
  • Pindasektri
  • Ravenaka
  • Uchochikha
  • Carava
  • Bhangas
  • Vilwatejas
  • Virohana
  • Sili
  • Salakara
  • Muka
  • Sukumara
  • Pravepana
  • Mudgara
  • Sisuroman
  • Suroman 
  • Mahahanu

The principal snakes who perished from Airavata’s race were:

  • Paravata
  • Parijata
  • Pandara
  • Harina
  • Krisa
  • Vihanga
  • Sarabha
  • Meda
  • Pramoda
  • Sauhatapana

The principal snakes from the Kauravya race were:

  • Eraka
  • Kundala Veni
  • Veniskandha
  • Kumaraka
  • Vahuka
  • Sringavera
  • Dhurtaka
  • Pratara
  • Astaka

The snakes born in Dhritarashtra’s race were highly poisonous and could move at the speed of wind.

  • Sankukarna
  • Pitharaka
  • Kuthara
  • Sukhana
  • Shechaka
  • Purnangada
  • Purnamukha
  • Prahasa
  • Sakuni
  • Dari
  • Amahatha
  • Kumathaka
  • Sushena
  • Vyaya
  • Bhairava
  • Mundavedanga
  • Pisanga
  • Udraparaka
  • Rishabha
  • Vegavat
  • Pindaraka
  • Raktanga
  • Sarvasaranga
  • Samriddha
  • Patha
  • Vasaka
  • Varahaka
  • Viranaka
  • Suchitra
  • Chitravegika
  • Parasara
  • Tarunaka
  • Maniskandha
  • Aruni

“O Brahmana,” Ugrasrava Sauti said to Saunaka Kulapati after naming the snakes, “There were so many snakes who perished. Some had three heads, some had seven, while others had ten. Their poison was terrible and dangerous. It was capable of creating a fire similar to the fire at the end of a yuga. Many snakes had huge bodies that were as large as a mountain summit, and in length, some of them were as long as two yojanas. They could change their form at will, they could move very fast and were immensely strong. All of them were burnt in that fire.”

Sauti continued, “O Brahmanas, O great descendant of Bhrigu’s race, your ancestor, Pramati, had cheerfully narrated this story to his son, Ruru. And now, I have narrated the same history of the learned Astika, exactly as I heard it. I hope this story that increases the listener’s virtue has satisfied you.”

Note: This post ends the Astika (sub) Parva. 

In the next post, we begin the  Adivansavatarana (sub) Parva, which begins with Janamejaya requesting Rishi Vyasa (during the snake sacrifice) to tell him the Bharata: the complete story of the Kuru clan. Rishi Vyasa directs his disciple Vaishampayana to narrate the Bharata. The story of the Kuru race begins from the Adivansavatarana (sub) Parva.

Table of Contents (The Complete Mahabharata in Simple English)

Next Post: King Janamejaya Requests Rishi Vyasa to Narrate the Story of His Ancestors

Statue of Vasuki in Kumortali (Image contributed by Kritzolina in the public domain on a Creative Commons licence).

Table of Contents (The Complete Mahabharata in Simple English)

Previous Post: Sesha Naga Becomes the Earth’s Axis


Note: In the previous post, we read about how Sesha Naga stabilized the earth and also moved away from his vile siblings.

In this post, we will read about the noble serpent, Vasuki, and how he convened a meeting of all his siblings to find a remedy for Kadru’s curse (that all the snakes would perish in raja Janamejaya’s snake sacrifice).

Just in case you’ve forgotten, Janamajeya was Parikshit’s son, Uttara & Abhimanyu’s  grandson, and Subhadra & Arjun’s great-grandson.

Vasuki, another noble son of Kadru, had spent much time deliberating over how to ensure the welfare of all the snakes by neautralizing his mother’s curse. One day, he convened a meeting with his brothers (Airavata and others) to discuss the best course of action.

Addressing his brothers, Vasuki said, “O sinless ones, you already know that the result of this curse will be the destruction of all the snakes when Janamajeya conducts his snake sacrifice. It is our duty to find a remedy to this problem.”

Vasuki explained to his brothers that all curses had a remedy, but a curse that was uttered in the presence of the eternal was difficult to neautralize.

In a state of dejection, he said, “Surely, the time for our species to perish has come. Why else would the almighty allow our mother to utter such words?”

Note: I’d like to point out here that when we are wronged by another person, we often respond like Vasuki did. We assume that since the almighty allowed a certain event to happen, it must be in our destiny or karma to suffer. This may or may not be true. However, to assume the worst, is, in my opinion, unwise. A better course of action is to find the reason why the difficult event might have happened, to find the lesson that the almighty might be giving us. And then to learn from the event, change ourselves, and put effort for our continued welfare. 

The fatalistic attitude of surrendering to everything that happens in life is not always the wisest course of action, especially not in Kaliyuga when virtuous people face additional difficulties due to the very nature of this yuga where virtue is oppressed and vice is empowered.

Recovering from the dejection, Vasuki continued, “But, in any case, it is our duty to ensure our safety. Therefore, without wasting any more time, let us discuss various solutions and find a way to free ourselves from this curse. Let us act like the devas in ancient times who found a way to pacify Agni when he had shunned the world and retreated into a cave after Sage Bhrigu cursed him for speaking the truth to a rakshasa

Note: In the next post, we will read about the strategies proposed by various snakes.

Table of Contents (The Complete Mahabharata in Simple English)

Next Post: Strategies Proposed by Various Serpents for Their Welfare