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In Bali, Hindu Brahmins are called Pedandas and Brahmin priests are called Sulinggih. Both men and women can be a Sulinggih. The image above shows a woman – a Brahmin priestess.

Table of Contents (The Complete Mahabharata in Simple English)

Previous Post: Takshaka Seeks Indra’s Protection

Note: In the previous post, we read about the difference between how Takshaka and Vasuki responded to the threat of Janamejaya’s snake sacrifice. Takshaka sought personal protection from Indra, while Vasuki, wanting to save his family and race, called out to his sister, Jaratkaru, for help.

In this post, we’ll read about how they asked Jaratkaru’s son, Astika, to bring an end to the snake sacrifice.

Calling his sister, Vasuki said, “O sister, my legs are burning and I can’t see anything clearly. I’m about to lose consciousness. I’m feeling numb and heartbroken, I think I too might fall into the sacrificial fire created to exterminate our race. O sister, O best of women from the race of the serpents, your marriage with Rishi Jaratkaru was performed to save our family and race. Your son, Astika, has been designated by Brahma Deva himself to put an end to Janamejaya’s snake sacrifice. It is time, dear sister, to request Astika, who is learned in the Vedas and respected by the noble sages, to perform his role and save the serpents.”

Jaratkaru, the serpent lady, called her son and said, “O child, my brother bestowed me in marriage to your father for a special purpose. The time has come to fulfil that purpose. O son, you must do what needs to be done.”

Astika replied, “O mother, please tell me the reason why you were married to my father. I want to understand everything and take the correct actions.”

Jaratkaru, the great serpent lady, remained calm and steady even though she was aware that snakes were perishing in thousands and explained everything to her son. She said, “O son, a long time ago, Kadru, the mother of the snakes commanded her sons to make the tail of the celestial horse (Uchchaisravas) appear black because she wanted to win a bet with Vinata. However, her sons refused to do her bidding and she cursed them in anger. She cursed them saying they would perish in a sacrifice performed by King Janamejaya and would then go to the realm of unredeemed spirits. Brahma Deva himself assented to the curse as soon as it was uttered.” 

Then Jaratkaru told her son how her brother, Vasuki, played an important role in the churning of the ocean. After the ocean had been churned and the devas gratified by drinking the amrit, Vasuki approached them for help to save the serpents from perishing due to Kadru’s curse. The devas accomplished Vasuki to Brahma Deva to request him to nullify the curse and save the serpents.

Brahma Deva assured Vasuki that, in the future, a sage called Jaratkaru would marry a maiden by the same name and their brahmin son would bring relief to the snakes.

After explaining the background events to her son, Jaratkaru said, “Hearing Brahma Deva’s words, my brother Vasuki, the best of snakes, bestowed me in marriage to the high-souled sage, Jaratkaru, sometime before the snake sacrifice began. O son, O child of godlike looks, you were born from that marriage and now the time has come for you to protect us from this danger. O son, what are your thoughts on this matter?” 

Astika immediately replied, “Yes I will protect the serpents.” Then he spoke to his uncle, Vasuki, saying, “O great being, O best of snakes, please do not be overcome by worry. I will relieve you and the serpents from this curse. I have never uttered a lie even in fun, so nothing more needs to be said. I will go immediately and convince Janamejaya, with proper words and blessings, to stop the sacrifice.”

Before leaving, Astika assured his uncle that his resolve would not go unfulfilled.

However, Vasuki, being afflicted by the curse (and maybe also the sacrifice) said, “O child, my head is swimming and my heart is sinking. I’m not even able to distinguish the different points in the space around me.”

Hearing his uncle’s words, Astika once again assured him saying, “O best of snakes, please do not worry about the fire of this yagna which, right now, looks like the fire that blazes at the end of a yuga. Please be assured that I will extinguish it.”

Note: In the next post, we will find out what happens when Astika reaches the site of the snake sacrifice.

Table of Contents (The Complete Mahabharata in Simple English)

Next Post: Astika Reaches the Location of the Snake Sacrifice


Table of Contents (The Complete Mahabharata in Simple English)

Previous Post: Names of the Rishis, Priests, and the Ritwika Who Participated in the Snake Sacrifice

Note: In the previous post, we read the names of the Hotri, Adhvaryu, Brahmana, and the Udgatri who officiated and the Sadasyas who participated in Janamejaya’s snake sacrifice. We also learned the meaning of these roles.

In this post, we will read about what Takshaka did when he found out that
snakes were perishing in the sacrifice.

As soon as Takshaka heard about King Janamejaya’s snake sacrifice, he went straight to the palace of Indra and sought refuge from the king of the devas after acknowledging his fault (of killing King Parikshit by deceit).

Indra, the king of the devas, and Takshaka, the king of the serpents, were close friends. Indra was gratified when he heard Takshaka acknowledge his fault and ask for protection. He immediately consoled his friend saying, “O Takshaka, do not be afraid. I have already pacified Brahma Deva on your behalf. You do not need to have any fear from the sacrifice.”

Encouraged and protected by the king of devas, Takshaka stayed joyfully in Indra’s abode. 

While Takshaka stayed happily in heaven, Vasuki became filled with sorrow seeing the multitude of snakes falling into the sacrificial fire. Heartbroken seeing the serpent family being destroyed, he called out to his sister for help.

Note: The difference in how Takshaka and Vasuki responded to the danger is striking. Takshaka cared only for his own safety while Vasuki’s heart broke seeing the plight of the serpents.
 
An interesting detail about both, Takshaka and Vasuki, is that they are mentioned (in Tibetan Buddhism) as two of the eight great dragon kings who attended Shakyamuni Buddha’s preaching of the Lotus Sutra.

In the next post, we will read about Vasuki asking his sister’s son, Astika, to save the serpents.

Table of Contents (The Complete Mahabharata in Simple English)

Next Post: Astika is Asked to Save the Serpents