Upon seeing Uttanka anxious about running out of time, the man standing next to the horse, said, “Ride this horse, Utanka. He will take you within a moment to your master’s house.’
Uttanka mounted the horse and immediately reached his teacher’s house.
At his teacher’s house, Veda’s wife, after having bathed, was dressing her hair. She was thinking to herself what curse she should give Uttanka if he did not return on time. However, Uttanka did return on time and respectfully presented the earrings to her.
Rishi Veda’s wife addressed Uttanka, saying, “Uttanka, welcome my child. You have arrived at the proper time and at the proper place. You are innocent. Therefore, I will not curse you. Good fortune lies before you. May you be successful in obtaining your wishes.”
After giving the earrings, Uttanka went to his teacher – Rishi Veda. The rishi said to Uttanka, “You are welcome. What happened that caused you to get delayed?”
Uttanka told his teacher about Takshaka stealing the earrings and that he had to go to the region of the Nagas to get them back. Uttanka also described what he saw in the region of the Nagas: the two ladies who were weaving cloth with black and white threads, the wheel with twelve spokes that was kept in motion by six boys, the man, and the extraordinary horse. Uttannka also told his teacher about the man sitting on the large bull, who he met on the way to Paushya’s palace, and how that man had lovingly asked him to eat the bull’s dung.
Uttanka requested his teacher to enlighten him about everything he saw and all the people he met.
Rishi Veda replied, “The two ladies, in the region of the Nagas, were Dhata and Vidhata. The black and white threads represent night and day. The wheel containing twelve spokes being turned by six boys represents the year comprising of six seasons. The man in the region of the Nagas was Parjanya, the God of rain, and the large horse was Agni, the God of fire. The large bull was Airavata, the king of elephants, and the man seated on the bull was Indra. The bull’s dung that you ate was amrit.
Note: Amrit is the Sanskrit word for nectar.
You were able to remain alive in the region of the Nagas because you consumed the amrit. Indra is my friend. He helped you because he took mercy on you. It is because of his help that you have returned safely with the earrings.
O Uttanka, now I give you permission to leave. You will have good fortune.”
Thus Rishi Veda, allowed Uttanka to leave after having received the guru-dakshina that Uttanka had insisted on offering.
Note: The story of Uttanka’s experiences in the regions of the Nagas is deeply symbolic. Let’s try to understand why.
Dhata and Vidhata were the sons of Sage Bhrigu from his wife, Khyati. Khyati had one more child – Goddess Lakshmi. So they were Goddess Lakshmi’s brothers. Dhata was married to Ayati and Vidhata was married toNiyati.
Ayati and Niyati were daughters of Meru.
Following are the Sanksrit meanings of these names:
Dhata means creator and Ayati means royal.
Vidhata means controller and Niyati means destiny.
The story of Uttanka in the region of the Nagas mentions the creator, controller, royalty, destiny, Indra, time, seasons, day, and night. So the story is allegorical to the creation and certain aspects of creation.
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