Image of Bhavachakra contributed by Ms Sarah Welch.
Rishi Veda explained the meaning of everything Uttanka had seen in the city of the serpents. He said, “The two ladies, in the region of the Nagas, were Dhata and Vidhata. The black and white threads represent night and day. The wheel containing twelve spokes being turned by six boys represents the year comprising of six seasons. The man in the region of the Nagas was Parjanya, the God of rain, and the large horse was Agni, the God of fire. The large bull was Airavata, the king of elephants, and the man seated on the bull was Indra. The bull’s dung that you ate was amrit.
You were able to remain alive in the region of the Nagas because you consumed the amrit. Indra is my friend. He helped you because he took mercy on you. It is because of his help that you have returned safely with the earrings.
O Uttanka, now I give you permission to leave. You will have good fortune.”
Thus Rishi Veda, allowed Uttanka to leave after having received the guru-dakshina that Uttanka had insisted on offering.
Note: The story of Uttanka’s experiences in the regions of the Nagas is deeply symbolic. Let’s try to understand why.
Dhata and Vidhata were the sons of Sage Bhrigu from his wife, Khyati. Khyati had one more child – Goddess Lakshmi. So they were Goddess Lakshmi’s brothers. Dhata was married to Ayati and Vidhata was married toNiyati.
Ayati and Niyati were daughters of Meru.
Following are the Sanksrit meanings of these names:
Dhata means creator and Ayati means royal.
Vidhata means controller and Niyati means destiny.
The story of Uttanka in the region of the Nagas mentions the creator, controller, royalty, destiny, Indra, time, seasons, day, and night. So the story is allegorical to the creation and certain aspects of creation.
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Note: In the previous post, we read about how Indra helped Uttanka reach his teacher’s house on time and gift the queen’s earrings to Veda’s wife. Pleased with Uttanka, his teacher, Veda, gave him permission to leave and lead his life independently.
In this post, we will read about Uttanka’s continued anger toward Takshaka which led him to go to Hastinapura to seek revenge.
Uttanka left his teacher’s house after obtaining his leave. Even though Uttanka was able to give the guru-dakshina on time, he was very angry with the serpent king, Takshaka. He wanted to take revenge on the serpent. With this in mind, he proceeded toward Hastinapura to meet king Janamejaya.
Note: You may remember from a previous post that Janamejaya and his brothers were cursed by the celestial she-dog, Sarama, for harassing her son. Disturbed by the curse, the king appointed an accomplished sage called Somasrava (who could neutralize the curse) as his purohit. Soon after appointing Somasrava, Janamaejaya marched towards Takshashila to bring that region under his control.
When Uttanka reached Hastinapur, Janamejaya had won the battle in Takshashila and was on his way back to Hastinapura.
After reaching Hastinapurs, Uttanka waited for Janamejaya to return from the battle. When he saw the victorious king enter Haspinapura, surrounded by ministers on all sides, he pronounced blessings on the king in a proper manner (as would befit an emperor). After that, at an opportune moment, Uttanka spoke to the king in a melodious way with the correct accent, saying, “O best of monarchs, how is it that you spend your time like a child when another matter urgently requires your attention?”
Janamejaya also greeted the excellent brahmin respectfully and replied, “In caring for my subjects, I perform the duties of my noble tribe. What is this matter that requires my urgent attention and has brought you here?”
When the excellent king, Janamejaya, of generous heart addressed the great brahmin known for his good deeds, he replied to the monarch, “O king, the matter that demands your attention is closely related to you. Therefore please do it. The serpent king, Takshaka, was responsible for your father’s death. He bit your father and reduced him to the five elements like a tree stricken by thunder. The wicked Takshaka committed this unnecessary act because he was intoxicated with power. Not only did he bite your father, but he also caused Kasyapa, the great physician, to run back when he was coming to Hastinapura to help your father recover from the deadly bite. The time, ordained by the fates, has come for you to avenge your father’s death at the hands of that vile serpent. It is therefore your duty to burn the wicked serpent in the blazing fire of a snake sacrifice. O king, give immediate orders for the sacrifice. That way, you will avenge the death of your father and you will also do me a great favor because that wicked serpent had once obstructed me when I was doing important work for my teacher.”
Janamejaya became sorrowful about his father’s death when he heard Uttanka’s words. Furious with Takshaka, Janamejaya asked his ministers to explain to him all the details of his father’s demise. The details, narrated by Uttanka himself, caused Janamejaya to become overcome with pain and sorrow.
Note: With this post, we end the Paushya (sub) Parva of the Adi Parva of the Mahabharata.The next post begins with the Pauloma (sub) Parva of the Adi Parva of the Mahabharata.
You might recall that all the stories we have read till now were narrated by Ugrasrava Sauti (a bard) to a group of ascetics in the Naimisha forest. These ascetics had gathered to attend Saunak Kulapati’s 12-year yagna. In the next post, Sauti again asks the ascetics which story they want to hear. We’ll find out if they want to hear about Janamejaya’s snake sacrifice immediately or later.
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Upon seeing Uttanka anxious about running out of time, the man standing next to the horse, said, “Ride this horse, Utanka. He will take you within a moment to your master’s house.’
Uttanka mounted the horse and immediately reached his teacher’s house.
At his teacher’s house, Veda’s wife, after having bathed, was dressing her hair. She was thinking to herself what curse she should give Uttanka if he did not return on time. However, Uttanka did return on time and respectfully presented the earrings to her.
Rishi Veda’s wife addressed Uttanka, saying, “Uttanka, welcome my child. You have arrived at the proper time and at the proper place. You are innocent. Therefore, I will not curse you. Good fortune lies before you. May you be successful in obtaining your wishes.”
After giving the earrings, Uttanka went to his teacher – Rishi Veda. The rishi said to Uttanka, “You are welcome. What happened that caused you to get delayed?”
Uttanka told his teacher about Takshaka stealing the earrings and that he had to go to the region of the Nagas to get them back. Uttanka also described what he saw in the region of the Nagas: the two ladies who were weaving cloth with black and white threads, the wheel with twelve spokes that was kept in motion by six boys, the man, and the extraordinary horse. Uttannka also told his teacher about the man sitting on the large bull, who he met on the way to Paushya’s palace, and how that man had lovingly asked him to eat the bull’s dung.
Uttanka requested his teacher to enlighten him about everything he saw and all the people he met.
Rishi Veda replied, “The two ladies, in the region of the Nagas, were Dhata and Vidhata. The black and white threads represent night and day. The wheel containing twelve spokes being turned by six boys represents the year comprising of six seasons. The man in the region of the Nagas was Parjanya, the God of rain, and the large horse was Agni, the God of fire. The large bull was Airavata, the king of elephants, and the man seated on the bull was Indra. The bull’s dung that you ate was amrit.
Note: Amrit is the Sanskrit word for nectar.
You were able to remain alive in the region of the Nagas because you consumed the amrit. Indra is my friend. He helped you because he took mercy on you. It is because of his help that you have returned safely with the earrings.
O Uttanka, now I give you permission to leave. You will have good fortune.”
Thus Rishi Veda, allowed Uttanka to leave after having received the guru-dakshina that Uttanka had insisted on offering.
Note: The story of Uttanka’s experiences in the regions of the Nagas is deeply symbolic. Let’s try to understand why.
Dhata and Vidhata were the sons of Sage Bhrigu from his wife, Khyati. Khyati had one more child – Goddess Lakshmi. So they were Goddess Lakshmi’s brothers. Dhata was married to Ayati and Vidhata was married toNiyati.
Ayati and Niyati were daughters of Meru.
Following are the Sanksrit meanings of these names:
Dhata means creator and Ayati means royal.
Vidhata means controller and Niyati means destiny.
The story of Uttanka in the region of the Nagas mentions the creator, controller, royalty, destiny, Indra, time, seasons, day, and night. So the story is allegorical to the creation and certain aspects of creation.
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Note: In the previous post, we read about how Uttanka pursued Takshaka into Nagalog (the domain of the serpents) and glorified the serpents and Takshaka to obtain the earrings. In this post, we will see how he is able to get the earrings from Takshaka.
Uttanka was hoping that Takshaka would return the earrings after he glorified the serpents and Takshaka. But Takshaka also coveted those earrings a lot. He didn’t respond to Uttanka’s praises. When Uttanka realized that Takshaka wasn’t going to return the earrings, he looked around and thought about an alternate plan to retrieve his earrings.
As he looked around, he noticed two women at a loom weaving a piece of cloth with black and white threads. The warp was of white thread and the weft, which was of black thread, was being woven using a very fine tool.
Near the loom was a wheel with twelve spokes. It was being turned by six boys. He also noticed a man with a healthy and well-groomed horse. Uttanka addressed them with the following mantras.
“This wheel whose circumference is marked by twenty-four divisions representing lunar fortnights is furnished with three hundred spokes! It is kept in continuous motion by six boys representing the six seasons!
These two women representing universal nature are continuously weaving a cloth of black and white threads, ushering into existence the manifold worlds and the beings that live in those worlds.
O wielder of the thunder, the protector of the universe, the slayer of Vritra and Namuchi. O illustrious one, wearing the black cloth, you show truth and untruth in the universe. You own the horse which was received from the depths of the ocean. This horse is another form of Agni (the God of fire). I bow to you, O supreme Lord of the three worlds. O Purandara!”
Note: Purandara is another name for Indra.
Hearing these words, the man with the horse said to Uttanka, “I am gratified by your adoration and I want to do something good for you. What can I do?”
Uttanka replied, “Help me bring the serpents under my control.”
“Blow into this horse,” the man said.
Uttanka did as he was told and the moment he blew into the horse, fire and smoke came out from the horse’s ears, nose, and every opening. The fire along with the smoke began to spread over the entire region of the serpents.
Takshaka was surprised by what was happening. He rushed out of hiding and returned the earrings to Uttanka.
However, when Uttanka took the earrings, he also realized that today was the sacred day when his teacher’s wife wanted to wear the earrings. He had to give them to her immediately, however, he was very far from his teacher’s house. Uttanka was once again in a fix because there was no way he could give these earrings to his teacher’s wife on time.
Note: In the next post, we will find out if Uttanka is able to give the earrings as guru-dakshina to his teacher’s wife on time.
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Note: In the previous post, we read about how the queen gave Uttanka her earrings but also warned him that the serpent king, Takshaka, coveted those earrings too. Sometime after leaving Paushya’s kingdom, Uttanka put the earrings on the ground when he went to perform his ablutions. However, while he was cleaning himself, a beggar stole those earrings and ran away. In this post, we will learn more about the beggar and how Uttanka pursued him.
Utanka first completed his ablutions in water, purified himself, and reverently bowed down to the gods and his spiritual masters. After that, he chased the thief and overtook him with great difficulty. However, the moment he seized the thief, the beggar changed his form and stood before Uttanka as his real self – that of Takshaka, the serpent king.
Upon returning to his real form, Takshaka, the serpent, entered a large hole in the ground and proceeded toward the region of the serpents (his abode).
This is when Uttank recollected the queen’s words about how Takshaka also coveted the same earrings. The hole that Takshaka had entered was large for a snake but small for a human, so Uttanka began to expand the hole with his stick to pursue the serpent, but he wasn’t able to make much progress.
When Indra, the king of the Gods, noticed Uttanka’s problem, he sent his thunderbolt to the brahmin boy. That thunderbolt entered Uttanka’s stick and rapidly enlarged the hole leading the way for Uttanka to follow. Following his stick powered by the thunderbolt, Uttanka went deep into the earth until he reached the region of the serpents.
The region was vast. It felt like it extended infinitely in all directions. There were hundreds of elegant mansions with gateways, turrets, and domes. There were also wonderful places for entertainment and games.
Uttanka glorified the serpents with the following shlokas (verses).
“O Serpents, subjects of King Airavata, you are splendid in battle and shower weapons in the field like lightning-charged clouds driven by the winds!
You are handsome and of various forms and decked with many colored earrings, you children of Airavata, you shine like the Sun in the firmament!
On the northern banks of the Ganges, there are many habitations of serpents. There I constantly adore the great serpents. Who except Airavata would desire to move in the burning rays of the Sun? When Dhritarashtra (Airavata’s brother) goes out, twenty-eight thousand and eight serpents follow him as his attendants. You who move near him and you who stay at a distance from him, I adore all of you that have Airavata for your elder brother!
O Takshaka, to obtain the earrings, I adore you also. You, who formerly dwelt in Kurukshetra and the forest of Khandava!
Takshaka and Aswasena, you are constant companions who dwell in Kurukshetra on the banks of the Ikshumati!
I also adore the illustrious Srutasena, the younger brother of Takshaka, who resided at the holy place called Mahadyumna with the intention of becoming the chief of the serpents!”
Thus, Rishi Uttanka glorified Takshaka to obtain the earrings from him. However, his attempt did not succeed. Takshaka did not return the earrings.
Note: In the next post, we’ll find out how Uttanka got the earrings from Takshaka.
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Note: In the previous post, we read about how the queen happily gave Uttanka her earrings. The king, Paushya, requested him to stay back to perform a shraddha ceremony. When Uttanka requested food, he was served cold food with hair in it. This enraged Uttanka which resulted in a quarrel between him and the king. In this post, we will find out what happened when they quarreled.
Angry at having received unclean food, Uttanka said to the king, “You have given me unclean food, therefore, you will lose your sight.”
Hearing Uttanka’s words, Paushya also became angry and cursed him back saying, “You have falsely labeled cleaned food as unclean, therefore, you will not have any children.”
“It doesn’t befit you to curse me in return after having offered me unclean food. Here, you can see for yourself that the food is truly unclean,” Uttanla replied.
When Paushya examined the food, he realized that it was indeed unclean. It was cold and had hair in it because it was prepared by a woman with unbraided hair. Paushya tried to pacify Uttanka by saying, “Sir, the food is indeed cold and it contains hair. It has been prepared without sufficient care. I pray to you, please pardon me. Let me not become blind.”
Uttanka replied, “What I have said will happen. I cannot prevent that. However, you will regain your sight soon after losing it. Now, grant me that your curse also does not have any effect on me.”
Paushya, however, was not calm enough to take back his curse. He said, “I am unable to take back my curse because my anger has not yet calmed down. You may not be able to understand this because a brahmana’s heart is soft even though his words may be sharp. In the case of a kshatriya, it is the opposite. His words are soft but his heart is like a sharp-edged tool. I am unable to neutralize my curse because of the hardness of my heart. Therefore, you will have to go without me being able to take back what I said.”
Uttanka replied, “Even though I showed you that the food offered by you was indeed unclean, I still softened my curse when you requested me to do so. However, you cursed me when you were in the wrong. Therefore, your curse will not have any effect on me. I am certain of this.”
Having said this, Uttanka took the earrings and left Paushya’s court to return to his teacher’s house.
On the way, Uttanka noticed a naked idle beggar who was sometimes seen, and sometimes he disappeared. However, Uttanka did not pay much attention to this beggar. He put the earrings on the ground and went to clean himself with water.
In the meantime, the beggar quickly came to that spot, took the earrings, and ran away.
Note: In the next post, we will read about who the beggar was and what Uttanka did when the earrings were stolen.
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Note: In the previous post, Rishi Veda’s wife asked Uttanka to bring her the earrings of King Paushya’s wife as guru dakshina. In today’s post, we will see what happened when Uttanka went to Paushya’s palace to ask for the earrings.
Uttanka left Sage Veda’s house to go to Paushya’s kingdom. On the way, he saw a huge bull with a large man seated on it. The man said to Uttanka, “Eat this bull’s dung.”
Uttanka hesitated, but the man insisted, saying, “O Uttanka, don’t think so much about it. Your teacher has also eaten this bull’s dung in the past.”
Uttanka agreed when he heard this. He ate the dung and drank the urine of the bull, got up respectfully, washed his hands and mouth, and resumed his journey.
When Uttanka arrived at Paushya’s palace, he saw the king seated on his throne. Uttanka greeted the monarch respectfully, pronounced blessings on him, and said, “I’ve come to request something from you.”
Paushya also greeted Uttanka and replied, “Sir, what may I do for you?”
“I’ve come here to beg from you a pair of earrings that I want to gift to my teacher. It is therefore befitting that you give me the earrings worn by the queen,” Uttanka replied.
“O Uttanka, go to the women’s chambers and ask the queen for her earrings,” Paushya said.
However, when Uttanka went to the women’s chambers, he did not find the queen there. A little upset, he returned to Paushya and said, “O king, it is not proper for you to deceive me. The queen is not in her chamber.”
Paushya thought for a moment and replied, “The queen is very pure and chaste. Therefore, she can be seen only by those people who are perfectly pure and have not come into contact with anything impure.”
Uttanka reflected for a moment and said, “After having my meal, I performed my ablutions while standing. Maybe that is why I could not see her.”
“Yes, that’s a transgression. A person cannot purify himself properly while standing or walking,” Paushya said.
Uttanka agreed with the king’s logic and went to clean himself properly.
He sat down facing the east and washed his face, hands, and legs thoroughly. Then he took some clean water, that was free of froth and not too warm, and drank it twice, taking just enough so that it would reach his stomach immediately. After that, he cleaned his eyes, ears, and other openings of his body by touching them with water.
Thus having cleaned himself properly, Uttanka, once again went to the women’s chambers.
This time, he was able to see the queen.
The queen greeted Uttanka respectfully and said, “Welcome sir, please tell me, what can I do for you?”
“I have come to beg for your earrings which I wish to take as a present for my teacher,” Uttanka replied.
The queen was pleased with Uttanka’s conduct and felt that he was worthy of charity. She took off her earrings and gave them to Uttanka saying, “You will have to carry these earrings very carefully because Takshaka, the king of serpents, also covets them.”
“Don’t worry O queen, Takshaka, will not be able to take these earrings from me,” Uttanka assured the queen. He took the queen’s leave and went to express his gratitude to Paushya.
However, Paushya requested Uttanka to stay in his palace a little longer because a person worthy of charity (like Uttanka) rarely visited his palace. He requested Uttanka to perform a shraddha ceremony.
Uttanka agreed and requested the king for some clean food to eat. When the food was brought to him, Uttanka realized that it was cold and there was hair in the food.
Note: In the previous post, we read that Rishi Ayoda-Dhaumya’s disciple Veda was appointed as King Janamejaya’s upadhyaya (spiritual guide). Sometime after his appointment, he had to leave home due to some work related to a sacrifice. Before leaving, he entrusted his disciple, Uttanka, to take care of his house and do everything that he (Veda) would have done.
Uttanka, stayed at his teacher Veda’s house, ever mindful of his teacher’s instructions.
One day, the women in Rishi Veda’s house approached Uttanka and said, “O Uttanka, the mistress of this house is in the season when a connection, similar to that of a couple in marriage, may be fruitful. Rishi Veda is absent, so you have to perform what needs to be done, instead of him.”
Uttanka answered, “I cannot do this. My teacher has not instructed me to do that which is improper.”
When Veda returned from his journey and learned what had happened, he was pleased with Uttanka’s conduct. He called Uttanks and said, “Uttanka, my child, you have served me well. Your restraint has increased our friendship. Therefore, I give you permission to leave. Go where you choose and may your wishes be fulfilled.”
Uttanka, however, insisted on giving his teacher a guru dakshina. He replied to his teacher, Veda, “The person who teaches incorrectly and one who receives teachings incorrectly, are doomed to enmity, and one of them dies. Therefore, I wish to do something for you as an honorarium.”
Instead of asking Uttanka to do some task for him, Veda simply asked him to stay at his house for some more time.
After some time had passed, Uttanka approached his teacher and said, “Please command me to bring whatever you desire.”
However, Veda did not want anything for himself, so he told Uttanka to ask his wife if she wanted anything.
Uttanka, went to his teacher’s wife and requested her to ask for something so he could leave their house without being in their debt.
Veda’s wife asked Uttanka to go to King Paushya’s kingdom and bring the queen’s earrings for her. She said, “The fourth day from today is sacred. Several brahmanas will come to dine at this house. I wish to wear those earrings when I appear before them.”
She continued, “Accomplish this task, O Uttanka, and if you succeed, you will have good fortune, but if you don’t, then it will be difficult for good fortune to come to you.”
Note: In the next post, we will find out what happens when Uttanka goes to Paushya’s kingdom.
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After passing Rishi Ayodha-Dhaumya’s test, Veda entered worldly life, got married, and had his own disciples over time. One such disciple was Uttanka. Having learned under a teacher who although loving was a hard taskmaster, he did not want to subject his pupils to harsh discipline. Therefore, he never forced them to obey his commands or perform difficult tasks.
One day, King Janamejaya and Paushya came to Veda’s residence and appointed him as their Upadhyaya (spiritual guide). Sometime after being appointed the Upadhyaya, Veda had to leave his house to attend to work related to a yajna. Before leaving, he asked Uttanka to take care of the house in his absence. His parting words to Uttanka were:
“Do whatever needs to be done in my house without neglect.”
Having said these words, Rishi Veda left to attend to his work.
Uttanka’s Respect & Restraint
Uttanka stayed back ever mindful of his teacher’s instructions.
One day, the women in Rishi Veda’s house approached Uttanka and said, “O Uttanka, the mistress of this house is in the season when a sexual connection may be fruitful for bearing children. The rishi has gone out for work, so, in his absence, you have to perform what needs to be done.”
Uttanka answered, “I cannot do this. My teacher has not instructed me to do that which is improper.”
When Rishi Veda returned from his journey and learned what had happened, he was pleased with Uttanka’s conduct. He called Uttanka and said, “Uttanka, my child, you have served me well. Your restraint has increased our friendship. Therefore, I give you permission to leave. Go where you choose and may your wishes be fulfilled.”
Uttanka, however, insisted on giving guru-dakshina to his teacher. He replied, “The person who teaches incorrectly and one who receives teachings incorrectly, are doomed to enmity, and one of them dies. Therefore, I wish to do something for you as an honorarium.”
Instead of asking Uttanka to do some task, Veda simply asked him to stay at his house for some more time.
After some time had passed, Uttanka once again asked Rishi Veda to give him a task. However, Veda did not want anything for himself, so he told Uttanka to ask his wife if she wanted anything.
Uttanka went to his teacher’s wife and requested her to ask for something so he could leave their house without being in indebted to them.
Veda’s wife asked Uttanka to go to King Paushya’s kingdom and bring the queen’s earrings for her. She said, “The fourth day from today is sacred. Several brahmanas will come to dine at this house. I wish to wear those earrings when I appear before them. Accomplish this task, O Uttanka. You will have good fortune if you succeed, but if you don’t, then it will be difficult for good fortune to come to you.”
Uttanka Goes to Paushya’s Kingdom
Having received his guru-ma’s command, Uttanka left for Paushya’s kingdom. On the way, he saw a huge bull with a large man seated on it. The man said to Uttanka, “Eat this bull’s dung.”
Uttanka hesitated, but the man insisted, saying, “O Uttanka, don’t think so much about it. Your teacher has also eaten this bull’s dung in the past.”
Uttanka agreed when he heard this. He ate the dung and drank the urine of the bull, got up respectfully, washed his hands and mouth, and resumed his journey.
Uttanka soon reached Paushya’s palace where he blessed the king and explained why he had come to his palace.
Upon hearing Uttanka’s request, King Paushya said, “O Uttanka, go to the women’s chambers and ask the queen for her earrings.”
However, when Uttanka went to the women’s chambers, he did not find the queen there. A little upset, he returned to Paushya and said, “O king, it is not proper for you to deceive me. The queen is not in her chamber.”
Paushya thought for a moment and replied, “The queen is very pure and chaste. Therefore, she can be seen only by those people who are perfectly pure and have not come into contact with anything impure.”
Uttanka reflected for a moment and said, “After having my meal, I performed my ablutions while standing. Maybe that is why I could not see her.”
“Yes, that’s a transgression. A person cannot purify himself properly while standing or walking,” Paushya said.
Uttanka agreed with the king’s logic and went to clean himself properly.
He sat down facing the east and washed his face, hands, and legs thoroughly. Then he took some clean water, that was free of froth and not too warm, and drank it twice, taking just enough so that it would reach his stomach immediately. After that, he cleaned his eyes, ears, and other openings of his body by touching them with water.
Thus, having cleaned himself properly, Uttanka, once again went to the women’s chambers.
This time, he was able to see the queen.
The queen greeted Uttanka respectfully and asked him what he wanted.
Uttanka replied, “I have come to beg for your earrings which I wish to take as a present for my guru-ma”
The queen was pleased with Uttanka’s conduct and felt that he was worthy of charity. She took off her earrings and gave them to Uttanka saying, “You will have to carry these earrings very carefully because Takshaka, the king of serpents, also covets them.”
“Don’t worry O queen, Takshaka, will not be able to take these earrings from me,” Uttanka assured. After thanking the queen, he took her leave and went to express his gratitude to Paushya.
The Quarrel Between Uttanka and Paushya
Paushya requested Uttanka to stay in his palace a little longer to perform a shraddha ceremony.
Uttanka agreed and requested the king for some clean food to eat. When the food was brought to him, Uttanka noticed that it was cold and there was hair in the food.
The unclean food displeased Uttanka.
Uttanka became angry and said to the king, “You have given me unclean food, therefore, you will lose your sight.”
Hearing Uttanka’s words, Paushya also became angry and cursed him back saying, “You have falsely labelled cleaned food as unclean, therefore, you will not have any children.”
“It doesn’t befit you to curse me in return after having offered me unclean food. Here, you can see for yourself that the food is truly unclean,” Uttanla replied.
When Paushya examined the food, he realised that it was indeed unclean. It was cold and had hair in it because it was prepared by a woman who had not braided her hair. Paushya tried to pacify Uttanka by saying, “Sir, the food is indeed cold and it contains hair. It has been prepared without sufficient care. I pray to you, please pardon me. Let me not become blind.”
Uttanka replied, “What I have said will happen. I cannot prevent that. However, you will regain your sight soon after losing it. Now, grant me that your curse also does not have any effect on me.”
Paushya, however, did not take back his curse. He said, “I am unable to take back my curse because my anger has not yet calmed down. You may not be able to understand this because a brahmana’s heart is soft even though his words may be sharp. In the case of a kshatriya, it is the opposite. His words are soft but his heart is like a sharp-edged tool. I am unable to neutralise my curse because of the hardness of my heart.”
Uttanka replied, “Even though I showed you that the food offered by you was indeed unclean, I still softened my curse when you requested me to do so. However, you cursed me when you were in the wrong. Therefore, your curse will not have any effect on me. I am certain of this.”
Having said this, Uttanka took the earrings and left Paushya’s court to return to his teacher’s house.
The Serpent King, Takshaka, Steals the Earrings
On the way, Uttanka noticed a naked idle beggar who came in and out of his vision. Uttanka did not pay much attention to this beggar. He put the earrings on the ground and went to clean himself in a body of water.
In the meantime, the beggar, whom Uttanka had ignored, took the earrings and ran away.
Utanka noticed the thief, but he decided to complete his ablutions. Having purified himself, he bowed to the Gods and his spiritual teachers, and after that, he chased the thief and overtook him with great difficulty. However, the moment he seized the thief, the beggar changed his form and stood before Uttanka as his real self – that of Takshaka, the serpent king.
Having returned to his real form, Takshaka the serpent entered a large hole in the ground and proceeded toward the region of the serpents, which was also his own abode.
Uttanka Pursues Takshaka
Seeing Takshaka slither into the ground helped Uttanka remember the queen’s words about how Takshaka also coveted the same earrings. The hole that Takshaka had entered was wide enough for snakes but too small for humans. Uttanka picked up a stick and began expanding the hole to pursue the serpent, but he wasn’t able to make much progress.
When Indra, the king of the Gods, noticed Uttanka’s problem, he sent his thunderbolt to the brahmin boy. That thunderbolt entered Uttanka’s stick and rapidly enlarged the hole leading the way for Uttanka to follow. Following his stick powered by the thunderbolt, Uttanka went deep into the earth until he reached the region of the serpents.
The region was vast. It felt like it extended infinitely in all directions. There were hundreds of elegant mansions with gateways, turrets, and domes. There were also wonderful places for entertainment and games.
Uttanka was hoping that Takshaka would return the earrings after he glorified him and the serpents. But he didn’t respond to Uttanka’s praises. When Uttanka realized that Takshaka wasn’t going to return the earrings, he looked around and thought of an alternate plan.
As he looked around, he noticed two women at a loom weaving a piece of cloth with black and white threads. The warp was of white thread and the weft, which was of black thread, was being woven using a very fine tool.
Near the loom was a wheel with twelve spokes. It was being turned by six boys. He also noticed a man with a healthy and well-groomed horse. Uttanka addressed them with the following mantras.
“This wheel whose circumference is marked by twenty-four divisions representing lunar fortnights is furnished with three hundred spokes! It is kept in continuous motion by six boys representing the six seasons!
These two women representing universal nature are continuously weaving a cloth of black and white threads, ushering into existence the manifold worlds and the beings that live in those worlds.
O wielder of the thunder, the protector of the universe, the slayer of Vritra and Namuchi. O illustrious one, wearing the black cloth, you show truth and untruth in the universe. You own the horse which was received from the depths of the ocean. This horse is another form of Agni (the God of fire). I bow to you, O supreme Lord of the three worlds. O Purandara!”
Note: Purandara is another name for Indra.
Hearing these words, the man with the horse said to Uttanka, “I am gratified by your adoration and I want to do something good for you. What can I do?”
Uttanka replied, “Help me bring the serpents under my control.”
“Blow into this horse,” the man said.
Uttanka did as he was told and the moment he blew into the horse, fire and smoke came out from the horse’s ears, nose, and every opening. The fire along with the smoke began to spread over the entire region of the serpents.
Takshaka was so surprised and shaken by what was happening that he rushed out of hiding and returned the earrings to Uttanka.
When Uttanka took the earrings, he realized that today was the sacred day when his guru-ma wanted to wear the earrings. He needed to give them to her immediately, however, he was very far from his teacher’s house. Uttanka was once again in a fix because there was no way he could reach his teacher’s house on time.
Uttanka Gifts The Earrings To His Teacher’s Wife
Upon seeing Uttanka anxious about running out of time, the man standing next to the horse, said, “Ride this horse, Utanka. He will take you within a moment to your master’s house.’
Uttanka mounted the horse and immediately reached his teacher’s house.
Uttanka’s guru-ma, Veda’s wife, had just finished bathing and was dressing her hair. She was thinking to herself what curse she should give Uttanka if he did not return on time. However, Uttanka did return on time and respectfully presented the earrings to her.
Rishi Veda’s wife addressed Uttanka, saying, “Uttanka, welcome my child. You have arrived at the proper time and at the proper place. You are innocent. Therefore, I will not curse you. Good fortune lies before you. May you be successful in obtaining your wishes.”
After giving the earrings, Uttanka went to his teacher – Rishi Veda. The rishi said to Uttanka, “Welcome to the ashram. What happened that caused you to get delayed?”
Uttanka told his teacher about Takshaka stealing the earrings and that he had to go to the region of the Nagas to get them back. Uttanka also described what he saw in the region of the Nagas: the two ladies who were weaving cloth with black and white threads, the wheel with twelve spokes that was kept in motion by six boys, the man, and the extraordinary horse. Uttannka also told his teacher about the man sitting on the large bull, who he met on the way to Paushya’s palace, and how that man had lovingly asked him to eat the bull’s dung.
After telling Rishi Veda all the details, Uttanka requested his teacher to enlighten him about everything he saw and all the people he met.
After passing the test his teacher had designed for him, Veda entered the domestic mode of life and had three disciples learning from him. Having learned under a teacher who although loving was a hard taskmaster, he did not want to subject his pupils to harsh discipline. Therefore, he never forced them to obey his commands or perform difficult tasks.
One day, King Janamejaya and Paushya came to Veda’s residence and appointed him as their Upadhyaya (spiritual guide). Sometime after being appointed the Upadhyaya, Veda had to leave his house to attend to work related to a yagna. Before leaving, he asked one of his disciples (Uttanka) to take care of the house in his absence. His parting words to Uttanka were:
“Do whatever needs to be done in my house without neglect.”
Having said these words, Veda left to attend to his work.
https://draupadiparashakti.com/wp-content/uploads/2023/06/draupadi-blanc.png00Paraghttps://draupadiparashakti.com/wp-content/uploads/2023/06/draupadi-blanc.pngParag2022-12-07 05:56:542023-09-23 11:21:55Rishi Veda Chooses to be a Teacher and Enter Into Domestic Life
